When I am in a reflective mood, there are times when I wonder if I am a hypocrite like those Jesus mentions in Matthew's Gospel today. In various ways a hypocrite seeks to deceive others by showing a different external side of themselves from the truthful inner reality. Being a priest, and because people expect quite a lot from me, I am aware that my words and actions as somebody with a particular pastoral role, does not always match up with what I really think or believe or do. That’s always a problem with those in public life, we have to
For those of us who live in a faith community where saints form part of the cycle of our liturgical calendar, it is a delight when we find that one of them captures not just the imagination but one’s soul. In spiritual terms we connect with them at a deep level, difficult to describe but very real in practice, and for us and others like us, across time and eternity a glimmer of friendship sparks, hinting not only at the transitory and pilgrimage road of earthly life but also a sense of companionship on our way with those who have already travelled the route.
The chaos related to the Ebola virus has led to the stigmatization of those infected with the disease, their families and on a global level, the affected countries and Africa as a whole. Now with some cases being recorded in other parts of the world, fear of an uncontrollable disease with a potential to eliminate humanity looms. While every possible precaution is required to combat its spread, the stigma of the victims, the affected countries and Africa deepens. However, it is the media’s obligation to help those involved in the fight to inform
I find the last section of Matthew’s parable about the King and the Wedding Banquet (Mt 22:1-14) very disquieting and violent, it’s very unlike Luke’s version (Lk 14:7-14) which has a more balanced ending, admonishing us to be inclusive and welcoming at the Banquet of the Lord. What is different about Matthews story? Not only is it the violence and killing that accompanies the search for guests and then the command of the King for the servants to compel good and bad alike to attend, it’s also his fierce behaviour towards the guest who came to the feast
How often do you see something without really recognising what it is? I do that all the time, in fact sometimes when I am very distracted by things on my mind, I can completely ignore people I know well, pass them by in my own ’cloud of unknowing’, usually to have them stop me and say :’ You’ve got your head in the clouds, didn’t you see me calling to you?’ I’ve seen people but my self-absorption means I haven’t really perceived my friends! There’s a hint of that in Matthew’s parable of the Vineyard and the tenants who kill the landowner's son.
I like the parable of the two sons in Matthews Gospel, who, after being asked by their father to work in the vineyard respond in contrary ways: one says no and then decides to help, whilst the other having said yes does nothing. I like it because it touches several raw nerves with me. Like a lot of people trained in the Church (I was a Benedictine for a long time) ‘obedience’ is a word I know well. The whole thrust of discipleship and vocation is about saying ‘yes’ to God and putting others needs first, ‘your neighbour as yourself’.
I’ve often puzzled over Matthew's parable of the workers in the vineyard (Mt 20.1-16). Taken as a straight orward story it seems odd. However much the landowner might seem just and generous there is no economic sense in the way the wages are distributed to the various workers. Those who have borne the heat of the day and the major burden of work are being treated in equitably, or so their trade union might think! Even as a parable of the Kingdom it might seem an odd story. I could see myself being very resentful towards
Feast of the Exaltation of the Holy Cross - The historical context of this feast is the anniversary of the dedication in 326, of the Basilica the Anastasis (or as the West calls it, the Holy Sepulchre, in Jerusalem). This was built over the sites of Golgotha and the garden tomb by Constantine, following his mother St Helena’s pilgrimage and discovery of ‘the life giving cross’ and inscription above it in this place. It also commemorates a later recovery from the Persians of the relic of the Cross!
This Sermon was preached by Archbishop Charles Bo on the occasion of the feast of Our Lady of Velanganni in St Anthony’s Church, Yangon, Myanmar on September 8. The feast with nine-day Novena draws huge crowds from all over Myanmar and from all religions. "We have gathered in hundreds today to honour a simple Jewish woman whose birthday changed history. We have gathered to honour a woman who was praised by the Protestant Poet William Wordsworth: 'our tainted nature’s solitary boast'."
That insistent phrase from Romans 13.10 - ‘love does no evil to the neighbour; hence, love is the fulfillment of the law’ - should act as a conscience call for any right minded person who cares about justice and truth. For those of us who claim to be Christian it should be also be a warning - why? Well as one example, take a look at the persecution and horror taking place each day for Christians in the Middle East. God’s holy name is used to justify these atrocities, but this is nonsense, violence inflicted by anyone on innocent ones can never be the law of Gods love or justified in God’s name.
Today's meeting of leaders and representatives of Middle Eastern Churches held at Lambeth Palace with Archbishop Justin has been described as an unprecedented event. Bishop Angaelos of the Coptic Orthodox Church has been instrumental in convening the gathering. United as members of the ‘One Body of Christ’, sharing our thoughts and prayers, were members of the various Eastern Churches. To show you how unique this was perhaps it would be good to list the Churches represented there.
There are plenty of crosses in life without going out to look for them, at least that’s my experience as I’m sure it is yours! Discipleship of Jesus isn’t about creating a scenario for ourselves in which we can practice the Gospel way of life, finding specific people and causes so we can exercise the virtue of love according to our desires. It’s about following Christ and throwing in our lot with his ways! We cannot create an ideal Christian way of life. What we are called to do is love our neighbour in whatever situation we happen to find ourselves and to make that a constant practice!
A few weeks ago while desperately trying to get some news about Mosul and my aunt Sister Utuur, there I stood feeling bombshelled as I read the news I feared most, ‘two nuns, two orphan young girls and a little boy held by ISIS’. Immediately my mind was assaulted by many questions ‘why were they risking their lives, for goodness sake?’, ‘How can God allow this?’ But the biggest and most pertinent question of all was ‘Where is God?’ It was exactly this very question that haunted me for a few months after visiting the House of Terror in Budapest last February.
I’ve just finished a whole series of Oxford Summer Schools, the last being the Theology Summer School which finished on Friday. It’s been an exhausting but fulfilling time and this last week, different Christians from all over the world have come together to study with tutors in the beautiful setting of Christ Church. We always end with a corporate act of worship. This time in the simple space of St Columba’s United Reformed Church we celebrated a short service of word, presided over by the Icon of Christ Pantocrator, the Messiah we worship as Lord and God.
Everyone of us who works with people at a fairly close level, in other words those whose vocation or profession brings them to come into contact with numbers of people each day, will know the problem of burnout. It is inevitable. Anyone who ministers to others, be they social worker, teacher, doctor, minister or quite simply somebody who has a sympathetic manner and a ready ear, will feel exhausted with the constant demand and constant giving. I often just want the persistent demands of others to stop for a while so that I can recuperate, rest, and take stock of my own inner needs,
The Dormition of the Theotokos - Devotion to Mary the mother of Jesus runs deep in the Christian tradition particularly in the East and amongst Catholics. The feast of her Dormition or as the West calls it the Assumption, is a celebration of her sleep in death and her resurrection with Christ Jesus in the life of heaven. This festival originated in the eastern tradition and was universally celebrated, first in the Christian East from the late 5th century and a bit later in the West. But what precisely does it celebrate?
Like Paul I write my reflection ‘with great sorrow and constant anguish in my heart’, for in Iraq and the Middle East our sisters and brothers in the faith and others of different faiths are being exiled, brutalized, maimed and martyred for their faith. We cannot let our world stand by and do nothing, so I and others are trying to get the power shakers and movers to speak out, and those of the household of our faith, especially our shepherds, to stand up and be counted for the sake of these little ones of Christ.
This is one of the best loved feasts of the Eastern Church calendar, for at the heart of the gospel account lies a deep and very rich spiritual theology of what we one day will be! If you know anything about eastern theology you will understand that for them the encounter with God is often about the indwelling light of the Holy Spirit the same brilliant light that Jesus shone with on the mountain, a light beyond all light. This isn’t abstract stuff either, all of us can comprehend the words ‘enlightened’, ‘lit up’ in reference to a person. That indicates a deep inner change, something just shines out of them.
What does it mean for a Christian in fear of their life in Iraq, a Syrian Christian bombed out of home and church or a child whose whose family has been blown to bits in Gaza or somebody with the Ebola virus, to hear those words of Paul, ‘nothing can separate us from the love of Christ?’. Would they find comfort in a pain beyond words, in a loss we can only vaguely acknowledge. This is where pious platitudes and sentimental religion collapse, this is the point where the Christ of salvation loses his clothes and church finery, moves out of a safe sacramental world
Greetings on the Feast of St Ignatius Loyola! See below for links to some reflections on this great saint. In his blog, Schola Affectus writes: This year seems special, here at St Beunos, in North Wales, directing the 30 days – in the silence of the Exercises, at the beginning of the Second Week. Now our retreatants are praying for a growing interior knowledge of Christ. Having meditated on the Call of the King they are now contemplating, step by step, the life of Jesus.
Where are the voices of the international community and our Church leaders about the plight of our brothers and sisters in faith and also others of faith and good will in Iraq? The reporting of what is going on is sporadic and never makes any front page. The silence of the world and let it be said, of many Church leaders, is almost deafening except for the few. The situation there in one of horror and as local Bishops and other leaders have said, this violence, and it is violence of a horrendous kind will, unless it is stopped, spread throughout the whole Middle East.
Schola Affectus writes in his blog: Enjoying the experience of directing a long retreat, 30-days of silence, following the Spiritual Exercises, in North Wales. I am with six other ‘youngish’ Jesuits of my generation, so as well as accompanying people through the four weeks it is great to discuss the dynamics with them (whilst respecting the confidentiality). We are have just spent a few days with the ‘Principle and Foundation’ a consideration that Ignatius gives us before we enter the retreat.
Aspects of our contemporary society in the west are fixated on wealth, status, celebrity. It occurs in almost every group especially those with power attached to their work, such as police, medics, the legal profession, politicians, celebrities, academics, and yes, the Church. Now we know the Church isn’t community of saints, conversion of life is a continual call of the Gospel and we deal with a mixed bunch of people across all continents and islands.
The Hebrew word for a “psalm” is mizmor which translates as “something sung”. The psalmist instructs, “Sing to the Lord with the harp/with the sound of music.” (Psalm 97)... When the psalms are sung their original state is, in some sense, restored and renewed. They are God breathed poems that find their fullest expression when sung – divinely inspired tone poems or as St Augustine describes them, “love songs of our fatherland”… When the Psalms are sung, the heart expands and is more ready to receive God. This twofold effect means
What is happening to the Christian communities in the Middle East is nothing less than martyrdom and destruction of their heritage and our ancient origins. The news in Iraq is more than grim, it is catastrophic, and yet, where is the voice of the Western Christian community? The Anglican Church voted for Women Bishops last week and good for it, but in all their rejoicing did anybody in General Synod raise a voice to speak out for the daily martyrdom and destruction of a faith that has remained rooted in a country and culture for 2000 years? They may have, but all those bottles of champagne