Holy Week Poem: Holy Tuesday

Fig Tree
It looks alive.
Leaves out,
green enough
to signal blessing.
God on our side,
favour resting,
certainty thick
in the air.
From a distance
it all looks
like it's working.
A people fluent
in Scripture,
a faith wrapped tight
around a nation,
prayers spoken
with the confidence
of power.
Chosen,
they say.
But chosen
for what?
There was once
a promise;
blessed
to be a blessing,
a light
for the nations,
a people
through whom
the world might taste
what God is like.
Not where blessing ends,
but where it passes through,
a small place
where the garden
starts to return,
until his glory
fills the earth
like water
filling everything. Fruit
for others.
But up close
it's different.
Nothing.
No figs.
And he is hungry.
Not for slogans.
Not for God
used to guard borders
or bless weapons,
or stand behind flags
as they move
toward war.
He's looking
for fruit.
Justice
that doesn't need
an enemy.
Mercy
that crosses
the lines
we defend.
Love
that refuses
to become violence,
even when
violence comes.
The gardener
reaches in,
parting leaves,
moving past
all the signs
of life-
certainty,
control,
chosenness
turned inward-and finds
nothing there.
So he says,
"May no one
ever eat fruit
from you again."
And it lands
where it should:
on people
who forgot
why they were chosen,
on nations
that turned calling
into entitlement,
on churches
that keep the light
for themselves.
A faith
that needs war
to survive
is already
empty.
Church-
you weren't called
to be impressive.
You were called
to be fruitful.
Not a fortress.
A table.
Not a banner.
A light.
Not a tribe
set above others,
but a people
through whom
blessing moves.
When you pray
for victory
more than peace,
when your theology
has room
for enemies
but not
for enemy-love,
when your God
starts to look
more like a general
than a crucified man-
something
has gone wrong.
Leaves
without fruit.
The prophets
saw this coming.
A vineyard
carefully kept
that still produced
something
no one could eat.
God looking
for justice
and finding blood.
Looking
for righteousness
and hearing cries.
From a distance
it looks
like revival.
Up close-
hunger.
He's still looking.
Still hungry
for something real.
Not dominance.
Not control.
Fruit.Something
the poor
can actually taste.
Something
the outsider
can walk into.
Something
that looks like
enemies
being embraced
without conditions.
Light
that helps you see
where you're going.
Because the kingdom
he brings
doesn't move
like that.
It doesn't march.
It doesn't secure itself
through force.
It doesn't need blood
to prove anything.
It feeds people.
It makes room.
It blesses.
And anything
that doesn't-
no matter
how sacred
it sounds,
or how loudly
it prays,
or how much
God-language
it wraps
around itself-
it won't last.
It withers.
By morning,
roots and all.And still
the gardener
keeps going.
Toward the cross.
Where the true Israel
stands-
the vine,
cut back
to the root,
still giving life.
Faithful,
fruitful-
giving himself
for the life
of the world.
Where blessing
starts moving
outward again.
Where light
can't be contained.
So the question
is still there.
Sharp
as hunger.
As old
as the promise.
Right at the centre
of everything
we've built:
when he reaches
into your life,
into your church,
into your nation-
what does he
actually find?
Fruit?
Or just something
that looks alive
from a distance?
Rev'd Jon Swales is a prophetic theologian and poet who ministers to marginalised and vulnerable adults at Lighthouse, Leeds
LINKS
Listen Holy Tuesday: www.cruciformjustice.com/podcast/episode/81ac9917/holy-tuesday-fig-tree
Cruciform Justice: www.cruciformjustice.com/


















