Continuing a long-standing tradition, Pope Francis celebrated Mass for Ash Wednesday at the Basilica of Santa Sabina on the Aventine hill in Rome.
The Holy Father began his homily for the beginning of Lent with the words of the prophet Joel, from the first Reading: "Return to me with all your heart... Return to the Lord." These words, the Pope said, apply to everyone, and exclude no one; "we all want to return to the merciful heart of the Father."
Lent, the Pope said, is a path that "leads to the triumph of mercy over all that would crush us or reduce us to something unworthy of our dignity as God's children." The mark of ashes, received during the ceremony, reminds us of our origins, that we are dust - but, he said, it also reminds us that God breathed life into each of us. "The breath of God's life," he said, "saves us from this asphyxia that dampens our faith, cools our charity, and strangles every hope"
Pope Francis said Lent is a time for saying no: no to "spiritual asphyxia" caused by indifference; no to "the toxic pollution of empty and meaningless words"; no to "a prayer that soothes our conscience, an almsgiving that leaves us self-satisfied, a fasting that makes us feel good", no to all forms of exclusion."
But Lent is also a time for remembering, a time "to reflect and ask ourselves what we would be if God had closed His doors to us." It is a time, too, the Pope said, to ask where we would be without so many people who have helped us along our journey.
And so, Pope Francis concluded, "Lent is a time to start breathing again... the time to open our hearts to the breath of the One capable of turning our dust to humanity."
The official English translation of the Pope's homily follows:
"Return to me with all your heart... return to the Lord" (Jl 2:12, 13). The prophet Joel makes this plea to the people in the Lord's name. No one should feel excluded: "Assemble the aged, gather the children, even infants at the breast, the bridegroom... and the bride" (v. 16). All the faithful people are summoned to come and worship their God, "for he is gracious and merciful, slow to anger and abounding in steadfast love" (v. 13).
We too want to take up this appeal; we want to return to the merciful heart of the Father. In this season of grace that begins today, we once again turn our eyes to his mercy. Lent is a path: it leads to the triumph of mercy over all that would crush us or reduce us to something unworthy of our dignity as God's children. Lent is the road leading from slavery to freedom, from suffering to joy, from death to life. The mark of the ashes with which we set out reminds us of our origin: we were taken from the earth, we are made of dust. True, yet we are dust in the loving hands of God, who has breathed his spirit of life upon each one of us, and still wants to do so. He wants to keep giving us that breath of life that saves us from every other type of breath: the stifling asphyxia brought on by our selfishness, the stifling asphyxia generated by petty ambition and silent indifference - an asphyxia that smothers the spirit, narrows our horizons and slows the beating of our hearts. The breath of God's life saves us from this asphyxia that dampens our faith, cools our charity and strangles every hope. To experience Lent is to yearn for this breath of life that our Father unceasingly offers us amid the mire of our history.
The breath of God's life sets us free from the asphyxia that so often we fail to notice, or become so used to that it seems normal, even when its effects are felt. We think it is normal because we have grown so accustomed to breathing air in which hope has dissipated, the air of glumness and resignation, the stifling air of panic and hostility.
Lent is the time for saying no. No to the spiritual asphyxia born of the pollution caused by indifference, by thinking that other people's lives are not my concern, and by every attempt to trivialize life, especially the lives of those whose flesh is burdened by so much superficiality. Lent means saying no to the toxic pollution of empty and meaningless words, of harsh and hasty criticism, of simplistic analyses that fail to grasp the complexity of problems, especially the problems of those who suffer the most.
Lent is the time to say no to the asphyxia of a prayer that soothes our conscience, of an almsgiving that leaves us self-satisfied, of a fasting that makes us feel good. Lent is the time to say no to the asphyxia born of relationships that exclude, that try to find God while avoiding the wounds of Christ present in the wounds of his brothers and sisters: in a word, all those forms of spirituality that reduce the faith to a ghetto culture, a culture of exclusion.
Lent is a time for remembering. It is the time to reflect and ask ourselves what we would be if God had closed his doors to us. What would we be without his mercy that never tires of forgiving us and always gives us the chance to begin anew? Lent is the time to ask ourselves where we would be without the help of so many people who in a thousand quiet ways have stretched out their hands and in very concrete ways given us hope and enabled us to make a new beginning.
Lent is the time to start breathing again. It is the time to open our hearts to the breath of the One capable of turning our dust into humanity. It is not the time to rend our garments before the evil all around us, but instead to make room in our life for all the good we are able to do. It is a time to set aside everything that isolates us, encloses us and paralyzes us.
Lent is a time of compassion, when, with the Psalmist, we can say: "Restore to us the joy of your salvation, sustain in us a willing spirit", so that by our lives we may declare your praise (cf. Ps 51:12.15), and our dust - by the power of your breath of life - may become a "dust of love".
Source: Vatican Radio